Citas bibligráficas
Pariona, T., (2022). Experiencias de empoderamiento político-cultural: el caso de la Red de Jóvenes Indígenas Ñuqanchik Maronijei Noshaninka de Ayacucho [Pontificia Universidad Católica del Perú]. http://hdl.handle.net/20.500.12404/21971
Pariona, T., Experiencias de empoderamiento político-cultural: el caso de la Red de Jóvenes Indígenas Ñuqanchik Maronijei Noshaninka de Ayacucho []. PE: Pontificia Universidad Católica del Perú; 2022. http://hdl.handle.net/20.500.12404/21971
@mastersthesis{sunedu/3113406,
title = "Experiencias de empoderamiento político-cultural: el caso de la Red de Jóvenes Indígenas Ñuqanchik Maronijei Noshaninka de Ayacucho",
author = "Pariona Tarqui, Tania Edith",
publisher = "Pontificia Universidad Católica del Perú",
year = "2022"
}
This work is based on a qualitative research developed from the indigenous perspective, which aims to analyze the empowerment areas achieved by the “Network of Indigenous Youth Organizations of Ayacucho - Ñuqanchik Maronijei Noshaninka”; experience that has greatly influenced the personal development of its members. The central focus of this work is framed in the "Human Development", better known as the "Enfoque de capacidades"(capabilities approach), and starts from the premise that young people have agency capacities in their trajectories, towards the exercise of their empowerments. The analysis of the case of "Red Ñuqanchik" is done through semi-structured individual interviews with a focus group of eighteen young people of four generations, most of whom reside in Huamangacity and maintain territorial ties with their communities of origin and their families. The main result is that the empowerment of Ñuqanchik young, is constructed and manifested in a circular process of interaction and empowerment in the areas of: a) construction of indigenous identities and affirmation; b) community and political participation, c) exercise of rights and political advocacy. It is also found that indigenous identity is a backbone factor of empowerment, which has a transversal influence on the participation of the Ñuqanchik young in communal positions and in their nomination for regional and municipal elections. In turn, it motivates the defense of indigenous rights to acquire a sense of political-cultural vindication that responds to the historical contexts of ethnic, gender and generational discrimination, and to the conditions of inequality, reasons that drive young people to project a leadership that changes these situations of asymmetry in power relations.
Kay llamkayqa kikin indígena qichwa runa imayna qawasqanmanhina yachayninkunamanta rurasqankunamanta qatipayninmi, kaymi imaynanpi “Red de organizaciones de jóvenes indígenas de Ayacucho – Ñuqanchik Maronijei Noshaninka” wayna sipaskunata tukuy ima haypasqanmanta kallpachakuynintam qawarin. Kay llamkayqa Desarrollo Humano Runa Kayninchikta Qispichiq qawarikun, chayqa Enfoque de Capacidades nisqanwanpas riqsichikunmi; kaymi nin wayna sipaskunaqa kikinkupa yachayninkumanta hapipakuspa, tukuy ima rurasqankumantam kallpanchakuyninta haypanku. Red Ñuqanchik-pa qawapayayninqa hukninka semiestructurada nisqa tapupayninmi, hinaspa huk huñullapi chunka pusaqniyuq wayna sipaskuna, tawa ñawpaq ayllukunamanta hamuq ayllukunakama, yaqa llapallan Huamanga llaqtapi yachallanku, paykunam kikinkupa allpankuta mana qunqaspanku chaninchanakunku hinallataq llaqta ayllunkunamantapas. Qawasqanchik hinaqa wayna sipaskunapa kallpanchakuyninqa hallarin a) sapinkuta chaninchaspa chaynallataq b) pulitika rimayninkuta llaqtanman munasqanmanhina chayachispa, chaynallataqmi c) derechunkunata unanchanku, allin kawsay llantankupa maskaspa. Chaynallataqmi qawanchik indígena riqsichikuyninchikqa sachapa qirunhina aswan allin kallpanchakuyta Ñuqanchik wayna sipaskunaqa suyukunapaq chaynallataq municipalidadkunapa kamachikuyninkunata akllasqa kanankupaq. Hinallataqmi, llaqta runakunapa derechonkuna amachanankupaq, pulitiku runapa sapinta kawsaynintapas hatarichinanpaq, imayna kawsaykuna, hinaspa llaqta runakunata mana usuchisqa kanankupaq, qari warmikunapa derechonkuna kaqlla kananpaq, chaynallataq ñawpaq hamuq warmakuna allin kawsakunanpaq; kay rimasqanchikmanhina wayna sipaskuna kallpanchakuyninkuta qispichin yachayninkumanhina, allin kawsayman chay usuchiykunata tikrachinankupaq, hinaspa tukuy ima kamachiykunata haypanankupaq.
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