Bibliographic citations
López, I., (2019). Discursos de las rondas campesinas de Cajamarca en el contexto del conflicto y su resistencia frente al megaproyecto minero Conga [Tesis, Universidad Peruana de Ciencias Aplicadas (UPC)]. http://hdl.handle.net/10757/625282
López, I., Discursos de las rondas campesinas de Cajamarca en el contexto del conflicto y su resistencia frente al megaproyecto minero Conga [Tesis]. PE: Universidad Peruana de Ciencias Aplicadas (UPC); 2019. http://hdl.handle.net/10757/625282
@misc{sunedu/3003793,
title = "Discursos de las rondas campesinas de Cajamarca en el contexto del conflicto y su resistencia frente al megaproyecto minero Conga",
author = "López Meza, Isabel Del Pilar",
publisher = "Universidad Peruana de Ciencias Aplicadas (UPC)",
year = "2019"
}
The research deals with the discourses of the peasant «rondas» (patrols) of Cajamarca in the context of the conflict and their resistance to the Conga mining megaproject. Through a critical study of discourse, I identified 3 discourses: 1) Ancestral discourse or as native/original people; 2) Territorial speech; and 3) Discourse on the development model or way of life. The 3 speeches are complementary and make up the discourse of self-identification as the original people that the rondas have developed. In their speeches, the rondas have used 4 categories related to the conflict and their resistance to the Conga mining megaproject: native/original people, territory, territorial control, model of development and self-determination. In the same way, their speeches have been developed in their minutes of the assemblies and the assemblies themselves; its statutes; the history of their ancestors; their cultural practices; Their monuments; its communicative products and its posters that say «rondero territory». And they have expressed themselves in the new jurisdictional specific functions ronderas: 1) Guardians of the lagoons; 2) removal of tranqueras; and 3) inspection procedures towards the lagoons and ancestral roads to record the situation of said territories. In this sense, the identification of the 3 speeches reveals that the resistance of the peasant rondas to the Conga megaproject has helped them to consolidate / reconstruct / revalue their stories and messages about their origin, cultural practices, as well as their economic, social and cultural practices, its own justice and its model of agricultural and livestock development and its cosmovision of nature and its resources.
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