Citas bibligráficas
Cutipa, E., Escarcena, H., Mamani, M. (2024). Aprendizaje basado en proyectos (ABP) para la revalorización de las tradiciones del sembrío de papa en el nivel Primaria [Asociación Pukllasunchis]. http://repositorio.pukllasunchis.org/xmlui/handle/PUK/164
Cutipa, E., Escarcena, H., Mamani, M. Aprendizaje basado en proyectos (ABP) para la revalorización de las tradiciones del sembrío de papa en el nivel Primaria []. PE: Asociación Pukllasunchis; 2024. http://repositorio.pukllasunchis.org/xmlui/handle/PUK/164
@misc{renati/816414,
title = "Aprendizaje basado en proyectos (ABP) para la revalorización de las tradiciones del sembrío de papa en el nivel Primaria",
author = "Mamani Huallpa, Marino",
publisher = "Asociación Pukllasunchis",
year = "2024"
}
Pisiy rimayllapi Kay yachayqa, ñawpa pachamanta papa mirachiy, tarpuy ima, ñawpaq yachaypi, Andes Perú suyupi, imaraykuchus kay ñawpa yachaykunawan, andino wawakunaqa identidad culturalninkuta takyachinku, kay ñawpa ruwaykuna chakra llamk’aymanta yachayta jap’isqankuta, kawsaywan, pachamamawan ima, allinpaq qhawarispa . Chaykamataq papa uywayqa manan ruruchiq ruwayllachu, aswanpas ñawpaq taytakunaq ruwayninmi, chaymi Pachamamawan (Pachamama) yachaykunata, ritualkunata, raymikunata, pachantinpi qhawariyta ima, respetowan, reciprocidadwan ima hukllachakun. Kay ñawpa yachaykunata huch’uychanmantapacha yachaspa, andino wawakunaqa, patrimonio culturalninkuwan ukhunchasqa watakuyta wiñachinku, kikinkumanta allin qhawarikuyninkuta, nativo llaqta hina kasqankuta ima kallpachaspa. Hinallataqmi willakunku chakra llamkay raymi calendario andino nisqamanta, chaypim chakra llamkay ruwaykunata ritualkunawan, raymikunawan ima pachamamawan kuska hukllawakun. Chaynallataqmi papa uyway ruwayqa sut’inchakun andino pacha qhawariymanta, chaymi yuyaykun Pachamamawan, kawsaqkunawan ima, hukwan tupanakuyta, respetowan ima. Musuq metodologíakunata llamk’achiyta yuyaykukun, ahinataq Aprendizaje Basado en Proyecto (PBL) nisqawan, yachay yachaykunata yachakuqkunapa chiqap kayninwan tinkuchinapaq, hinallataq andino herenciata apachinapaq. PBL nisqa wawakunaman yachaykunata tarinankupaq saqillan chiqap proyectokunawan, imaynam papa uywaypi tukuy ruwaypi, allpa wakichiymanta, tarpuymanta, qhawaymanta, rituales asociados nisqamanta hinaspa gastronómico nisqa llamkaymanta. Chaynapim yachayqa experienciakuna experienciaman tikrakun, chaykunam identidad culturalninkuta kallpanchan, ruway yachaykunata, investigacionta hinaspa kuska llamkaykunata wiñachispa, chaymantapas tukuy imamanta hamutaymi andino pacha qawariyta, chaynallataq pachamamawan tupaynintapas. Chanin rimaykuna: Tayta-mama kay, ñawpaqmanta pacha tarpuy, papa, Andes peruano, identidad cultural, yachay ñawpaq taytakuna, chakra llamkay ruwaykuna, naturaleza, andino pacha qawariy, Pachamama, pueblos indígenas, riqueza biocultural, calendario agro-festivo, rituales, contexto sociocultural, experiencias experienciales.
Abstract The present study addresses the importance of traditional potato breeding and cultivation in primary education in the Peruvian Andes, because through this ancient knowledge, Andean children affirm their cultural identity, valuing the wisdom that these ancient practices hold. agricultural for harmony with life and with nature. Meanwhile, potato raising is not only a productive activity, but an ancestral practice that integrates knowledge, rituals, celebrations and a holistic worldview of respect and reciprocity with Pachamama (Mother Earth). By learning this traditional knowledge from a young age, Andean children develop a deep bond with their cultural heritage, strengthening their self-esteem and identity as native peoples. In these research, we explore these items. The Andean agricultural festive calendar is also described, which integrates agricultural activities with rituals and celebrations in harmony with nature. Likewise, the practice of potato breeding is explained from the Andean worldview, which conceives a reciprocal and respectful relationship with Pachamama and living beings. It is proposed to use innovative methodologies such as Project Based Learning (PBL) to link academic knowledge with the reality of students and transmit the Andean legacy. PBL allows children to acquire knowledge through real projects such as getting involved in the entire process of raising potatoes, from land preparation, planting, care, associated rituals and gastronomic use. Thus, learning becomes experiential experiences that reinforce their cultural identity, developing practical skills, research and collaborative work, in addition to comprehensively understanding the Andean worldview and its relationship with nature. Keywords: Parenting, traditional cultivation, potato, Peruvian Andes, cultural identity, ancestral wisdom, agricultural practices, nature, Andean worldview, Pachamama, indigenous peoples, biocultural wealth, agro-festive calendar, rituals, sociocultural context, experiential experiences.
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