Citas bibligráficas
Lucar, L., (2021). Un solo cuerpo, múltiples voces: dinámicas políticas, Estado y sociedad civil en la Iglesia católica en el Perú (2000-2020) [Pontificia Universidad Católica del Perú]. http://hdl.handle.net/20.500.12404/20531
Lucar, L., Un solo cuerpo, múltiples voces: dinámicas políticas, Estado y sociedad civil en la Iglesia católica en el Perú (2000-2020) []. PE: Pontificia Universidad Católica del Perú; 2021. http://hdl.handle.net/20.500.12404/20531
@misc{renati/12872,
title = "Un solo cuerpo, múltiples voces: dinámicas políticas, Estado y sociedad civil en la Iglesia católica en el Perú (2000-2020)",
author = "Lucar Oba, Leon Fernando",
publisher = "Pontificia Universidad Católica del Perú",
year = "2021"
}
The aim of this project is to study the political dynamics between the "conservative" and "progressive" ecclesiastical hierarchy and ecclesial civil society in the Catholic Church in Peru between 2000 and 2020. The project is justified because, although the Church is a relevant social actor, the few studies carried out are similar to fragmented narratives that have little dialogue with each other. Thus, despite the fact that pluralism within the Church continued to exist, we wondered about the reasons that led to a strengthening of the "conservative" sector to the detriment of the "progressive" wing. The tentative hypotheses are three. The first holds that small, well-organized groups lobby for bishops to take on certain agendas over others. A second one defends the idea that the directives of the Vatican and the local ecclesiastical hierarchy privilege those agendas related to their positions. The third considers that the social leverage of ecclesial movements and networks impel the bishops to assume the agendas of the militant laity. This project is based on the theory that sees the Church not as a monolithic actor, but rather as a multivocal and multifaceted actor in which the ecclesiastical hierarchy and ecclesial civil society –an independent sphere of hierarchy and civil state– interact. In order to achieve this purpose, we use a qualitative methodology and its main analytical tool is process tracing. In short, the project is a reconstruction of fragmented narratives around the Church as a social actor that can only be understood in terms of intra-ecclesial pluralism and political dynamics in relation to civil society and the state.
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