Citas bibligráficas
Ramirez, T., (2023). Estado del arte sobre la interculturalidad y la práctica educativa en comunidades indígenas latinoamericanas [Pontificia Universidad Católica del Perú]. http://hdl.handle.net/20.500.12404/26277
Ramirez, T., Estado del arte sobre la interculturalidad y la práctica educativa en comunidades indígenas latinoamericanas []. PE: Pontificia Universidad Católica del Perú; 2023. http://hdl.handle.net/20.500.12404/26277
@misc{renati/536044,
title = "Estado del arte sobre la interculturalidad y la práctica educativa en comunidades indígenas latinoamericanas",
author = "Ramirez Correa, Tania Nicole",
publisher = "Pontificia Universidad Católica del Perú",
year = "2023"
}
Each indigenous community presents such a distinctive culture, which involves everything from the worldview of life to their immediate needs. Such characteristics make them very different from each other, especially between the dominant culture posed by national formal education. Therefore, it is necessary to include the context and the culture of the student in their education, so the teacher develops adaptations and necessary educational methodologies that do not contradict the previous ideas of the students, but rather support one culture with the other. Consequently, this article presents a documentary review of different experiences of intercultural educational practices in indigenous communities in Latin America, in order to identify the necessary processes and guidelines for their approach and application. The sources, mostly academic articles, are from the last ten years. In the search, different elements were found that can influence whether the teaching work contributes to the objective, from their own conception of interculturality, their willingness to build a dialogue, and their dedication to addressing the ideal themes and processes for the intercultural educational approach. These involve, from deepening the knowledge of the local people, the comparison of this knowledge with other learnings, and the active interaction of both knowledge. Likewise, in the final reflections, the need to holistically study the educational practices carried out in indigenous communities is noted, so that they are as complete as possible to provide high quality education.
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