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Valdez, L., (2023). Representaciones populares contemporáneas de Túpac Amaru II en el distrito de Comas, Lima, 2021 [Pontificia Universidad Católica del Perú]. http://hdl.handle.net/20.500.12404/26008
Valdez, L., Representaciones populares contemporáneas de Túpac Amaru II en el distrito de Comas, Lima, 2021 []. PE: Pontificia Universidad Católica del Perú; 2023. http://hdl.handle.net/20.500.12404/26008
@mastersthesis{renati/527337,
title = "Representaciones populares contemporáneas de Túpac Amaru II en el distrito de Comas, Lima, 2021",
author = "Valdez Espinoza, Luis Carlos",
publisher = "Pontificia Universidad Católica del Perú",
year = "2023"
}
Title: Representaciones populares contemporáneas de Túpac Amaru II en el distrito de Comas, Lima, 2021
Authors(s): Valdez Espinoza, Luis Carlos
Advisor(s): Quinteros Melendez, Alonso
Keywords: Túpac Amaru, José Gabriel, 1738-1781; Antropología visual--Perú--Comas (Lima : Distrito); Símbolos--Perú--Comas (Lima : Distrito); Pueblos indígenas--Identidad étnica--Perú--Comas (Lima : Distrito)
OCDE field: https://purl.org/pe-repo/ocde/ford#5.04.03
Issue Date: 20-Sep-2023
Institution: Pontificia Universidad Católica del Perú
Abstract: La presente investigación aborda, mediante la etnografía audiovisual, el
abordaje intermedial y el lenguaje audiovisual, las interpretaciones sobre las
imágenes de José Gabriel Condorcanqui ubicadas en el distrito limeño de
Comas, que realizan diferentes sujetos vinculados a tales íconos a través de
diferentes circunstancias. Estas interpretaciones recorren sus historias
personales, familiares y colectivas como historias de migración, liberación,
resistencia, independencia y dignidad, a partir de lo que definimos como
representaciones populares contemporáneas. El estudio tiene como marco la
conflictividad, omisiones y ausencias en la representaciones visuales coloniales
y republicanas sobre el indio y sobre Túpac Amaru II, el líder indígena que se
sublevó contra el poder colonial en el siglo XVIII, durante el Virreinato peruano.
Si bien el ícono sobre el rebelde cusqueño fue promovido durante el gobierno
de Velasco Alvarado (1968-1975) como elemento de propaganda
gubernamental, teniendo desde entonces una continuidad en su producción
visual desde los círculos oficiales del arte y desde diversos gremios y colectivos
latinoamericanos e incluso como material educativo; sin embargo en el
presente trabajo, se abordan las perspectivas actuales de pobladores de Lima,
recogiendo las versiones de migrantes e hijos de éstos que habitan un espacio
urbano de la capital peruana identificado mediante las categorías de barriada,
invasión, asentamiento humano, cono y hoy denominado como Lima norte,
términos que le dan la condición de urbe periférica producto de la autogestión y
la no planificación urbana de la capital. De esta manera, se construye un
campo desde los archivos y material bibliográfico para tentar una genealogía
de las visualidades sobre lo indígena, que a su vez se convierte en el contexto
para las investigaciones de campo desarrolladas en el distrito, que pueden
establecer un acercamiento sobre las interpretaciones sobre las tres imágenes
de Túpac Amaru II instaladas en Comas.
This research addresses, through audiovisual ethnography, the intermedial approach and audiovisual language, the interpretations of the images of José Gabriel Condorcanqui located in the Comas district of Lima, which are carried out by different subjects linked to such icons through different circumstances. These interpretations go through their personal, family and collective stories as stories of migration, liberation, resistance, independence and dignity, based on what we define as contemporary popular representations. The framework of the study is the conflict, omissions and absences in the colonial and republican visual representations about the Indian and Túpac Amaru II, the indigenous leader who revolted against the colonial power in the 18th century, during the Peruvian Viceroyalty. Although the icon of the rebel from Cusco was promoted during the government of Velasco Alvarado (1968-1975) as an element of government propaganda, since then it has had continuity in its visual production from official art circles and from various Latin American and Latin American guilds and collectives. including as educational material; However, in the present work, the current perspectives of the inhabitants of Lima are addressed, collecting the versions of migrants and their children who inhabit an urban space of the Peruvian capital identified through the categories of neighborhood, invasion, human settlement, cone and today. known as North Lima, terms that give it the status of a peripheral city as a result of self-management and nonurban planning of the capital. In this way, a field is built from the archives and bibliographical material to attempt a genealogy of the visualities about the indigenous, which in turn becomes the context for the field research carried out in the district, which can establish an approach on interpretations of the three images of Túpac Amaru II installed in Comas.
This research addresses, through audiovisual ethnography, the intermedial approach and audiovisual language, the interpretations of the images of José Gabriel Condorcanqui located in the Comas district of Lima, which are carried out by different subjects linked to such icons through different circumstances. These interpretations go through their personal, family and collective stories as stories of migration, liberation, resistance, independence and dignity, based on what we define as contemporary popular representations. The framework of the study is the conflict, omissions and absences in the colonial and republican visual representations about the Indian and Túpac Amaru II, the indigenous leader who revolted against the colonial power in the 18th century, during the Peruvian Viceroyalty. Although the icon of the rebel from Cusco was promoted during the government of Velasco Alvarado (1968-1975) as an element of government propaganda, since then it has had continuity in its visual production from official art circles and from various Latin American and Latin American guilds and collectives. including as educational material; However, in the present work, the current perspectives of the inhabitants of Lima are addressed, collecting the versions of migrants and their children who inhabit an urban space of the Peruvian capital identified through the categories of neighborhood, invasion, human settlement, cone and today. known as North Lima, terms that give it the status of a peripheral city as a result of self-management and nonurban planning of the capital. In this way, a field is built from the archives and bibliographical material to attempt a genealogy of the visualities about the indigenous, which in turn becomes the context for the field research carried out in the district, which can establish an approach on interpretations of the three images of Túpac Amaru II installed in Comas.
Link to repository: http://hdl.handle.net/20.500.12404/26008
Discipline: Antropología Visual
Grade or title grantor: Pontificia Universidad Católica del Perú. Escuela de Posgrado
Grade or title: Maestro en Antropología Visual
Juror: Castillo Guzmán, Gerardo Manuel; Quinteros Melendez, Alonso; Godoy Paredes, Mauricio José
Register date: 20-Sep-2023
This item is licensed under a Creative Commons License