Bibliographic citations
Aronés, M., Pino, J. (2024). Desarrollo comunitario y sentido de comunidad en Huancasancos en el contexto post Conflicto Armado Interno [Pontificia Universidad Católica del Perú]. http://hdl.handle.net/20.500.12404/29085
Aronés, M., Pino, J. Desarrollo comunitario y sentido de comunidad en Huancasancos en el contexto post Conflicto Armado Interno []. PE: Pontificia Universidad Católica del Perú; 2024. http://hdl.handle.net/20.500.12404/29085
@mastersthesis{renati/2009326,
title = "Desarrollo comunitario y sentido de comunidad en Huancasancos en el contexto post Conflicto Armado Interno",
author = "Pino Prado, Jose Enrique",
publisher = "Pontificia Universidad Católica del Perú",
year = "2024"
}
Throughout its history, Huacasanccos has been identified as a place that was developing through the efforts of its inhabitants, managing to have a basic infrastructure and accessibility to its locality. At the time of the Internal Armed Conflict (CAI), incursions were frequent and many of its inhabitants migrated to the big cities; this phase entailed a loss of authority, acquired knowledge and property. Based on this research, it is possible to define what development implies for the community, how they have managed to endure over the years, what ancestral practices are maintained and how today its inhabitants continue to support local development, where not only the economic but also the psychosocial perspective focused on their capacities and resources for survival. To this end, we start from the concepts of community development and feeling of community and carry out a qualitative descriptive research, in which we interviewed 6 people. One of the main contributions of this thesis is that it corroborates that in many communities in the High Andean region one of the main difficulties of the post-CAI reconstruction period is the psychosocial aftermath, among which are mistrust, fear and the disruption of social support networks. This has led to a slow recovery of the population in which the majority of the population has remained within the poverty and extreme poverty lines. However, the interviewers value the ancestral practices that still exist in the community, such as the concepts of ayllu, minke and ayni that reflect the values of solidarity and the struggle to move forward together. In addition, a common factor among the interviewees has been to speak of self-management, in this sense activating material resources, local knowledge and seeking strategic allies has been fundamental to move forward after CAI.
This item is licensed under a Creative Commons License