Bibliographic citations
Bejarano, P., (2024). Los conocimientos tradicionales asociados a recursos genéticos como derecho humano especifico de las comunidades campesinas y nativas en el Perú [Tesis, Universidad Privada Antenor Orrego]. https://hdl.handle.net/20.500.12759/48031
Bejarano, P., Los conocimientos tradicionales asociados a recursos genéticos como derecho humano especifico de las comunidades campesinas y nativas en el Perú [Tesis]. PE: Universidad Privada Antenor Orrego; 2024. https://hdl.handle.net/20.500.12759/48031
@phdthesis{renati/1356973,
title = "Los conocimientos tradicionales asociados a recursos genéticos como derecho humano especifico de las comunidades campesinas y nativas en el Perú",
author = "Bejarano Luján, Patricia Esther",
publisher = "Universidad Privada Antenor Orrego",
year = "2024"
}
Peru is a mega diverse country, home to a gigantic number of animals, plants and its own cultures. Its biological richness is due to the variety of natural regions that make up different landscapes in the Peruvian territory. Faced with such a situation, the Peruvian State faces a struggle to protect its biological resources from biopiracy, since it has been generating serious damage to Peru, and especially to the peasant and native communities that have seen how their traditional knowledge is appropriated. Although there is a series of international standards that protect our country against such acts, highlighting the Convention on Biological Diversity and the Nagoya Protocol, which came into force in our country on October 12, 2014. However, there are still problems to adapt and incorporate a series of new features introduced by the aforementioned protocol into our internal legislation. Therefore, through this research we seek to determine what are the legal- philosophical foundations by virtue of which it justifies that the creation, conservation and transmission of traditional knowledge associated with genetic resources constitute a specific human right of peasant and native communities. In our country. Using analytical-synthetic, inductive-deductive, exegetical and historical methods, the analysis of documents on the subject of study that involves the current state of environmental law, indigenous peoples and the environment, protection of the right to the preservation of knowledge of indigenous peoples, and nature as a subject of law, the protection of the genetic resources of the Andean and Amazonian communities and the Nagoya Protocol. Concluding that from these legal-philosophical foundations a specific human right of the peasant and native communities in our country can be constituted, allowing their traditional knowledge not to be taken by third parties, and in turn they profit from said knowledge.
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