Bibliographic citations
This is an automatically generated citacion. Modify it if you see fit
Peña, R., (2024). Filosofía del derecho en el pensamiento de San Agustín de Hipona y Santo Tomás de Aquino. [Universidad Andina del Cusco]. https://hdl.handle.net/20.500.12557/7204
Peña, R., Filosofía del derecho en el pensamiento de San Agustín de Hipona y Santo Tomás de Aquino. []. PE: Universidad Andina del Cusco; 2024. https://hdl.handle.net/20.500.12557/7204
@phdthesis{renati/1127845,
title = "Filosofía del derecho en el pensamiento de San Agustín de Hipona y Santo Tomás de Aquino.",
author = "Peña Farfan, Rene",
publisher = "Universidad Andina del Cusco",
year = "2024"
}
Title: Filosofía del derecho en el pensamiento de San Agustín de Hipona y Santo Tomás de Aquino.
Authors(s): Peña Farfan, Rene
Advisor(s): Salazar Mujica, Alan Felipe
Keywords: Filosofía del derecho; Bien común; Justicia; Ley eterna
OCDE field: https://purl.org/pe-repo/ocde/ford#5.05.01
Issue Date: 25-Oct-2024
Institution: Universidad Andina del Cusco
Abstract: La presente investigación tuvo como objetivo principal analizar la concepción de la filosofía del
Derecho en el pensamiento de San Agustín y Santo Tomás de Aquino, para lo cual se utilizó el
enfoque cualitativo de tipo Iusfilosófica; el escenario espacio temporal comprendió desde los
pre socráticos, medio evo, la modernidad y la contemporaneidad, cuya unidad de análisis fueron
las investigaciones jurídicas revisadas para llegar al objetivo planteado; respecto a las técnicas e
instrumentos de recolección de datos se utilizó el análisis documental a través de las fichas de
análisis documental arribando a los siguientes resultados: Santo Tomás plantea, la formación
jurídica de la persona como virtud. La virtud que está inscrita en su ser, por Dios. El hombre
tiene en su naturaleza escrito la virtud de la Justicia, que debe tener su plenitud en su actuar
frente al otro. Por eso el hombre, consciente, virtuoso, justo, que emita y proponga la ley, esta
será en beneficio de los demás, nunca en beneficio propio, particular o de un grupo. Siempre que
su efecto benéfico sea para todos y así y solo de esta manera la ley procurará que se consiga el
bien común, que es el fin último de la ley; mientras que el planteamiento Tomino, es que la
Justicia como virtud en la persona, nos procurará leyes justas, para la construcción de una
comunidad en paz y dirigida al bien común, no más leyes personales, con nombre propio o
grupales, las leyes deben ser para todos, que beneficien a todos. Hoy en día estas propuestas
jurídicas por los juristas medievales, se anhelan y son vigentes en nuestra legislación. Se
concluye lo siguiente: la filosofía del derecho de San Agustín de Hipona indica; “si la ley no es
justa no es ley” “penas justas acordes al delito”. Mientras que para Tomás de Aquino: “la ley
está dada para procurar la justicia y el bien común, junto a los habitantes de la ciudad, la persona,
debe buscar y practicar la virtud de la justicia”.
The present research aimed to analyze the conception of the philosophy of law in the thought of Saint Augustine and Saint Thomas Aquinas. A qualitative approach of a jurisprudential nature was used; the temporal and spatial scope encompassed the pre-Socratic era, the Middle Ages, modernity, and contemporary times, with the unit of analysis being the legal research reviewed to achieve the stated objective. Regarding the data collection techniques and instruments, documentary analysis was employed through documentary analysis sheets, leading to the following results: Saint Thomas posits the legal formation of the person as a virtue. The virtue inscribed in one’s being by God. Man has the virtue of Justice written into his nature, which must find its fulfillment in his actions toward others. Therefore, a conscious, virtuous, just man who issues and proposes the law will do so for the benefit of others, never for personal, particular, or group advantage. Its beneficial effect must be for all, and only in this way will the law seek to achieve the common good, which is the ultimate purpose of the law. In contrast, Thomas's view is that Justice as a virtue in the person will lead to just laws for the construction of a peaceful community directed toward the common good, rather than personal laws, identified by name, or group-specific laws; the laws should benefit everyone. Today, these legal proposals by medieval jurists are longed for and remain relevant in our legislation. The following conclusion can be drawn: Saint Augustine of Hippo’s philosophy of law indicates, “if the law is not just, it is not law,” and “just penalties corresponding to the crime.” Meanwhile, for Thomas Aquinas: “the law is established to promote justice and the common good, alongside the inhabitants of the city; the person must seek and practice the virtue of justice.
The present research aimed to analyze the conception of the philosophy of law in the thought of Saint Augustine and Saint Thomas Aquinas. A qualitative approach of a jurisprudential nature was used; the temporal and spatial scope encompassed the pre-Socratic era, the Middle Ages, modernity, and contemporary times, with the unit of analysis being the legal research reviewed to achieve the stated objective. Regarding the data collection techniques and instruments, documentary analysis was employed through documentary analysis sheets, leading to the following results: Saint Thomas posits the legal formation of the person as a virtue. The virtue inscribed in one’s being by God. Man has the virtue of Justice written into his nature, which must find its fulfillment in his actions toward others. Therefore, a conscious, virtuous, just man who issues and proposes the law will do so for the benefit of others, never for personal, particular, or group advantage. Its beneficial effect must be for all, and only in this way will the law seek to achieve the common good, which is the ultimate purpose of the law. In contrast, Thomas's view is that Justice as a virtue in the person will lead to just laws for the construction of a peaceful community directed toward the common good, rather than personal laws, identified by name, or group-specific laws; the laws should benefit everyone. Today, these legal proposals by medieval jurists are longed for and remain relevant in our legislation. The following conclusion can be drawn: Saint Augustine of Hippo’s philosophy of law indicates, “if the law is not just, it is not law,” and “just penalties corresponding to the crime.” Meanwhile, for Thomas Aquinas: “the law is established to promote justice and the common good, alongside the inhabitants of the city; the person must seek and practice the virtue of justice.
Link to repository: https://hdl.handle.net/20.500.12557/7204
Discipline: Derecho
Grade or title grantor: Universidad Andina del Cusco. Escuela de Pos Grado
Grade or title: Doctor en Derecho
Juror: Rivero Ynfantas, Fernando; Castro Cuba Barineza, Isaac Enrique; Cuba Esquivel, Amadeo; Coronado Gamarra, Liliana
Register date: 7-Jan-2025
This item is licensed under a Creative Commons License